Most of you know I've been studying
Kadampa Buddhism for the past few years.
Our Spiritual Guide is Geshle-la Kelsang Gyatso. He retired as head of the International Kadampa Buddhist Union last summer at the end of Summer Festival in England. He gave us the blessing empowerments of Heruka and Vajrayogini over several days, and a teaching on the 11 Yogas of Vajrayogini, and then said goodbye. It was an emotional time, and there were a lot of tears.
Gen Khyenrab, who is awesome, was elected our Spiritual Director (not our Spiritual Guide, which is still Geshe-la). He has a great sense of humor and is very direct, and a wonderful teacher. Gen-la Dekyong, who is also one of the more wonderful people I have ever met in this lifetime, was the Deputy Spiritual Director. She was also the U.S. National Spiritual Director, which is how I got to meet her. She's one of those people who you meet, and you can just feel the love and the holiness pouring off of her. She came to our center last year to speak about faith, and it was quite a blessing.
Gen-la Khyenrab has fallen ill, and I found out yesterday he's stepped down as head of the New Kadampa Tradition, and Gen-la Dekyong is replacing him. I'm a little sad that she will no longer be the U.S. Spiritual Director -- my chances of ever meeting her in a group of less than 500 people again have gone down drastically, but I think it's awesome that we have a woman as the head of our organization. There's a big difference between having the *possibility* of a woman as the head, and it actually happening. We knew it would happen in three years (International Spiritual Director is a 4-year term, and you can't serve two consecutive terms, though you can be re-elected to a second term after waiting 4 years), but a lot can happen in three years.
One of the things that I love about the NKT is that anyone - gay or straight, male or female, lay or ordained, Tibetan or Western, young or old - anyone can go all the way to the top. What matters is your spiritual progress.
Long-term, I'm not sure about the viability of the New Kadampa Tradition. Our Spiritual Guide, who wrote beautifully clear books and gave wonderful teachings and empowerments, is going to die in the next few years. I don't know if we'll survive that. We might; we've got a solid infrastructure, temples all over the world, and very realized teachers. Still, so much of the organization owes its backbone to Geshe-la Kelsang Gyatso that I just don't know. It is a lesson in impermanence, I suppose.